One leadership topic that has interested me is the study of power within organizations. Power is the ability to influence people. Having been in the church as an Executive Pastor for 15 years, I have seen power used to inspire and elevate people toward amazing accomplishments. I’ve also seen power used inappropriately, manipulatively, and with negative results. I’ve certainly used my own share of power to get things done and to direct the activities of others. Power is an unavoidable reality of leadership. If you’re in leadership, power is a part of the equation of your ministry. It doesn’t matter whether you’re the Senior Pastor or whether you’re a mid-level staff person who leads only volunteers. In any hierarchical organization power comes into play as leaders move people and resources toward accomplishing the goals of the organization. For Christian leaders managing in the church, power is a reality that we must understand in order to effectively reach toward the God-given goals of our ministry. Over the next few posts, I’m going to be writing about types of power, uses and abuses of power, and finally, power and godliness.
Bateman & Snell (2008, pp. 439-441) identify five different kinds of power:
1. Legitimate power is where the leader has the right, or authority to tell others what to do; employees are obligated to comply with legitimate directives. In the church setting, the Elder Board or Governing Board may have legitimate power based on Bylaws and a Constitution. The Senior Pastor almost always has legitimate power over staff. Wherever a supervisor-subordinate relationship exists, there is the presence of legitimate power. Legitimate power is based on employment contracts, reporting structures, job descriptions, and titles. In my situation, my Senior Pastor and Governing Board both hold legitimate power over me. Legitimate power is the easiest to understand because it’s contractual and it can be clearly illustrated through an organizational chart.
2. Reward power is where the leader influences others because she or he controls valued rewards; people comply with the leader’s wishes in order to receive those rewards. People comply with directives because of the potential for positive consequences. Rewards can vary from predictable things like salary increases and promotions to less formal rewards like preferred office space, access to budget funds and prime space in communication channels. Individuals who control scarce resources have the potential for reward power, although such power may not necessarily be complemented by legitimate power. In the church setting, committees, Elders, Senior Pastors, administrators, even facility managers and custodians, may hold reward power.
3. Coercive power is where the leader has control over punishments; people comply to avoid those punishments. Coercive power is the opposite of reward power. It is usually dependent on fear and threats, and the desire to avoid pain or frustration. A subordinate complies with a leader’s directive in order to escape the negative consequences. It is the least effective form of power because it relies on manipulation. It often thrives in the autocratic form of leadership. Even in our churches, it is frequently and subtly used, since virtually anyone in the church organization can wield coercive power. As contemporary leadership styles become more participative and supportive, coercion becomes less of a factor.
4. Referent power is where the leader has personal characteristics that appeal to others; people comply because of admiration, a desire for approval, personal liking, or a desire to be like the leader. Referent power is one of the benevolent types of power and speaks to the soft skills and characteristics of leaders that set them apart. Admirable leadership traits, emotional intelligence, charisma, and biblical virtues are some of the categories that create referent power.
5. Expert power is where the leader has certain expertise or knowledge; people comply because they believe in, can learn from, or can otherwise gain from that expertise. Expert power may be technical, such as specialized computer skills, or it may be relational. In the church, expert power may be derived from theological knowledge, homiletical skills, or mastery of the biblical languages. A church leader may also derive expert power as a gifted counselor or as someone with exceptional people skills. A gifted problem-solver or an astute administrator may enjoy expert power. The skills, training or gifts we possess that set up apart from others form the potential for expert power.
Take some time to think through the types of power you may possess. Think about power in your church organization. How is it evidenced? What types of power dominate? Is power used in a healthy manner or is it wielded with a heavy hand? Begin to think about power in the biblical context. How do the five types mentioned above relate to the teachings of Christ? Those are some of the issues I’ll explore in the next few posts.
Bateman, T., & Snell, S. (2008). Management: Leading and Collaborating in a Competitive World (8th ed.). New York: McGraw-Hill.
